Do you know what time it is?

do you know what time it is

While driving on 64 west, I was behind a truck when a pebble ricocheted off one of its wheels and landed in the center of my windshield, leaving a nice little chip. I looked at that chip for weeks, knowing I probably needed to go get it checked out. I was foolishly hoping it would remain small and I wouldn’t have to do anything about it. About 4 weeks later, I got in my car and realized that the little chip had stretched out across my windshield and created a 12” crack. Darn! I called my insurance company immediately. As it would have you, chips are easy to fix and can be repaired free of charge under insurance. Cracks over 6” however require replacement and are right under the insurance deductible amount. Waiting to do something I knew I needed to do from the moment that rock hit my window, had cost me $206.27. That’s quite a price tag.

This got me wondering whether there are other places in my life where I’m waiting and procrastinating on things that need to me addressed, changes/decisions that need to be made, and opportunities taken. Perhaps the cost is getting greater or the burden harder to bear with my inaction. I wonder how it is happening for others. Maybe there is a job that needs to be left, career changed, a venture that is ready to be birthed, a relationship to end or friendship to start. Is now the time? What exactly are you waiting for, is waiting benefiting you or costing you?

On the flip side, I am a believer in God’s time in the ecclesiastical sense, that there is a time for everything under the sun. I also believe that there is a holy waiting that can occur and is a blessing. It may be a season to sit down, rest, heal or learn; to cocoon, not to butterfly. Transformation happens in the cocoon. We must discern whether it is time to act or time to wait. I don’t want to act when I should rest. I don’t want sit on the couch when I should act on those things that are in my heart to do. How will I know what time it is?

This is where living life as a conversation with God comes into play. Consistent conversation with God can help us discern what season we are in in different aspects of our lives. In one area, it may be a season of waiting, in another, action. You would have to know how to listen to God and the ways in which he speaks to you in and through your heart and life. Is it through prayer? Spiritual friendship? Scripture reading? Silence? Resonance? Listening to and reflecting on your days?

I pray you seek God in ways that resonated with you, so you can hear him speak. In this new season, I pray that you know where He is inviting you to act and where He is inviting you to wait.




I was sitting across the table from a close friend of mine in a dimly lit restaurant. In between us wine were glasses, bowls of soup and a plate full of appetizers. Around us was the hum of constant chatter. We were continuing an ongoing discussion of how she could engage more in her work environment and personal life, to speak up and use her voice. She spoke of all of the reasons why she doesn’t speak up: she is not confident on the topic, if she feels like she won’t be heard or it won’t make a difference or she’ll be criticized. I asked her what the cost of her silence is. The price paid for silence is a piece of who she is gets lost as does what she can bring to the world. We were having this very conversation because it was beginning to cost her too much.

I was in a training the other day for women entrepreneurs. One of the biggest fears some women have, said the speaker, was the fear of failure, the fear of success, but also the fear of being seen and criticized. She said THAT is the reason why some women are afraid to start their business, to write their book, of blogging to attract business and spread their ideas, of giving trainings and teaching workshops. They are afraid of putting themselves “out there.” The cost of this fear said the speaker, are unrealized dreams, unused potential and unshared gifts. It costs us a piece of ourselves.

A few weeks ago I was at a talent show put on one evening with a group of community leaders. We were sharing our songs, poetry, words and stories. I had not come prepared to share anything. I wasn’t really afraid, I just didn’t feel like putting myself “out there.” But a poem was rolling around in my head and in my heart, the poem “Speak.” It seemed like its title was an invitation or a command maybe to do that which the poem demanded I do. I have rarely been able to resist a request to perform it. After much back and forth in my head, I decided to share my poem, my gift and little piece of myself. It was well received, people were moved and a number of people came up to me afterward saying it spoke to them. I am not sure what the cost would have been of not sharing it, but the benefit was that a few people’s hearts and minds were touched. That is priceless. Sometimes I need to hear my own words.

This year I have made a commitment to be more vocal about how I feel. I want to speak more from my heart, not just my mind. And, not only do I want my words to speak, but I want my life to speak, for me to be and share more of who I truly am. I believe there are perspectives for me to bring to the table, fruit for me to bear, visions and dreams for me to share and/or make reality and work that is mine to do. I must get about the business of finding and using my voice, sharing my gifts, speaking my truth, of living and living out loud. It simply costs too much not to, to me and to the larger world.

In the spirit of this post, here is my poem Speak

Being You and Blessing the Broken

wabi sabi

Each month, we together for a time of spiritual reflection to discuss one of our 12 rules of life. These are the values and principles that we live by in community. This month, we reflected on humility, defined in our rule as: living one’s life in perspective, in a commitment to assess and honor one’s own gifts and those of others.

I had always thought of humility as making oneself low or less, but never thought of it as honoring our own self-worth as our definition suggests. Our facilitator pointed out that the word humility originates from “humus” (earth) or being “of the earth. In this vein, maybe being humble is coming to terms with the fragility and limitations of our humanity while also realizing and accepting our gifts and those of others. I like of idea that humility allows me to just be who I am, not trying to be more or less. To know what I am and what I am not is freeing. I don’t need to put on airs or lack self-esteem. I can step up when necessary and operate in my strengths. I can recognize when I am out of my league and I can do simple things like scrubbing a toilet without feeling degraded.

During our time together, we reflected on the Japanese concept of Wabi Sabi and the Beatitudes. “Wabi Sabi” embraces beauty that is “imperfect, impermanent, and incomplete” Wabi-sabi finds the most basic, natural objects interesting, fascinating and beautiful. We had pictures of Japanese pottery with gold lined cracks. They were broken and put back together, but the cracks are what made it lovely. I recalled a walk I went on a few months back, taking pictures of things that were imperfect to find the hidden beauty in them. There was an abandoned brownstone with cracked windows and vines up and down its side, a cracked foundation with a plant growing up and out of it and then the cracks and humps in the brick sidewalk that made the landscape more interested to traverse. There was much to find that was broken, even more delightful to search for the beauty in it. Similarly, on my trip around the world, I often found the most beauty in the lowest places, like slums and orphanages or “of the earth” in the most natural landscapes. Those are the Wabi Sabi memories that I cherish, the people and conversations I had in those place are forever etched in my mind and heart. I can call them Beautiful Brokenness

Next, we read the Beatitudes to witness how God seems to bless the least, last and those who are lowly…the poor, meek and persecuted. Jesus makes it a point to be amongst those on the fringes of society. Last Monday, I heard a speaker refer to Christ as the “down low God.” A God who comes down to our level to see into us, eye to eye in relationship. He also blesses us. Likewise, our reflective assignment was to think of our own small or imperfect places and bless them. I wrote my own Beatitudes, thinking of myself, those close to me and humble people and places I encountered oversees in which their struggle was a blessing.

Blessed are those who journey, seek and search, they shall encounter God in many people, places and many times within themselves.

Blessed are the widows who care for orphans, they shall give abundantly out of their poverty.

Blessed are the children of slums, they are like treasures hidden in mines.

Blessed are those who have been deeply wounded, their wounds shall provide healing for the nations.

Blessed are those with worried and wandering minds, they shall have the one thousand opportunities to return to God.

Blessed are those who walk alone in the dark, God shall be their guidepost and companion.

Blessed are those who linger in uncertainly, they shall be invited into the mystery of God.

Blessed are those who have lost themselves and disintegrated in the unknowing, divine hands shall find them and put them back together, more whole and holy.

Community: Dispelling the Illusion of Independence


A few weeks ago, members of the residential staff here discussed the rule of community: living one’s life as life together, in a commitment to shared mission and a common life. We had 20 minutes to go find a poem, reading or scripture we thought embodied the essence of community. The “word” that instantly came to my mind was this article I come across on FB on the illusion of independence.

The article began with the author walking through a hotel lobby observing a bunch of downward facing heads, all tranced by their electronic devices. He talked about how our electronic devices often enable our false sense of independence. We can be in a group of people, but alone with our iPods, tablets or cell phones. These personal devices aid in the thinking that we are self-sufficient and/or the product of our own making, separate. The reality is that every inch of clothes on our backs, the buildings we inhabit, materials we use; every item in our cell phones and iPod, including the music was brought to us via someone else’s work, gifts, effort and time. We literally couldn’t exist without the work of someone else.  The people who make our modern lives possible are more invisible than ever, worlds away even, but, they are part of what makes up our whole. We are in fact connected and interdependent. The author writes:

“Freedom is about finding the balance between the small me and a bigger we. In relationship to each other, we learn to embrace the reality and the sacredness of our interdependence, while also respecting each other as independent, unique souls. We learn this in romance and friendship and marriage and family. In fact, any place where two or more are gathered can become a space in which we touch our independence and our interdependence at the same time.”

Richmond Hill is a place where I am able to touch my independence and interdependence quite often. I eat dinner with people almost every night of the week, a chance to practice community. This is one of the few spaces in my world where I can eat dinner without being interrupted by my cell phone or being sidetracked or ignored because of someone else’s.  We call it “Real Time FaceTime.” Just the practice of regular meals supports our mission of hospitality, spiritual development and racial reconciliation. A table, a simple meal and good conversation with new friends is transformative. Whatever has gone on in my day seems to be suspended as I engage in another’s story, or laugh or listen to some element of my own life that I’ve explored before or prompted by others, may be exploring for the first time. In these conversations I am reminded of my own uniqueness, of story, experience and perspective but I am also invited to encounter these things in others. I am constantly brought outside of myself into something larger than myself.

We reflected on community again at another meeting. I commented that for me, community is about commitment, commitment to each one of them, our retreatants and the mission of Richmond Hill. I fulfill my individual commitments (of chores and working on Rapid Transit) because I know that when I do my part, I am contributing to a whole and when I do not, the whole suffers.

There is a collective “we” that I am reminded of here that forms the basis of our lives. It is possible but incredibly burdensome for one person to wash all the dishes after our Monday community meals of 50 people, but with 3-5 people, in sync complementing one another, it happens in minutes. During retreat weekends, we huddle around the round desk to talk through who will do what, as we divvy up our hosting duties. The gate to our entrance often gets stuck, and it’s impossible to open or close it manually without the help of another.  The collective work is emphasized, the individual’s role is necessary.

I was about to go and give a Transit presentation in January. My supervisor offered to accompany me, as he thought it would be a tough group. I said “why do we both have to be there, if I am going you don’t need to.” He said “I know you can do it by yourself, but there is a reason Jesus sent them out two by two Ebony.” He got me on that one. I could have done it by myself, but it did matter that someone was there to support me, a friendly face in the crowd that provided strength and comradery on the way there, during and back. It mattered. I am grateful that this is a place where the illusion of independence is continually shattered when I offer my own uniqueness in service, receive the gifts of others and work toward the shared mission of hospitality and prayer for the healing of Metropolitan Richmond.

Love as a Movement

love as a movement

I was at a training for community leaders interested in leading dialogues that bridge divisions. At the end of the evening we broke off into open space groups. This means a number of people propose discussion topics and we go to a room we want to and talk about the discussion topic. We had the freedom to come and go if we were not learning or contributing. The group discussion I joined focused on the spiritual element to healing and reconciliation work. We begin to talk about spiritual practices that might enliven, sustain and replenish the souls of justice workers. It made me think about a song we learned last week at our community worship service. It goes, “I’m gonna love everybody, deep down in my soul.” The music minister said that they used to sing the song during the civil rights movement before they would go out to march or demonstrate. They would sing that one line over and over again until their hearts and minds and spirits had absorbed enough of the message to go out and meet the harshness and brutality they would surely endure. No one moved until everybody felt ready. They let love permeate them until they could withstand abuse without retaliating. I think this is what Martin Luther King would have called soul force. It’s the force that it take to win your enemy or oppressor over not by gun force, malice or excessive force but by the sheer power of your love for what is right and good, to stand up and be beaten for it.

I’ve encountered a lot of rightfully angry activists, advocates and community members. They believe in their cause so much that they hate and libel and retaliate against their enemies. I don’t want to react in anger towards others. I might indeed be angered but I want to respond with the spirit of a peacemaker. At my core, I want to love and respect of all humans, even when it is not returned, even when they lash out against me.

One of our participants said that at the heart of the movement for justice should be compassion and forgiveness. He talked about love as a force, not sentimentality or intense good feelings, but moving into the world from a centered place of good will toward all human beings and the world we inhabit. This kind of movement takes deep inner work, inner healing and constant self-awareness and correction. In that vein, love seems to be more than feelings. Perhaps it’s about commitment to seek the good of the other, for all of humanity, to seek your own spiritual healing and growth, to commit to keep your heart pure of bitterness, resentment and hate. The premise of Initiatives of Change is that social change starts with our own personal transformation. In this particular open space session we explored the kind of practices that help us stay grounded so as to move toward changing the world from a transformed place, practices like reiki, prayer, mediation and in my example singing and worship. Love has to be nourished to be sustained.

Love as a social movement, even a political one, has at its heart the first two commandments, to love God and love your neighbor. To love God is to keep his commandments and be committed to what God would be committed to, which I think is peace, justice, healing, reconciliation and transformation (on all levels, person, social, political etc.), to name a few. Then to love your neighbor which means to love the people who are in front of you, in your community and the larger world; to be committed to their well-being in the ways that God has called, gifted and impassioned you. I think our calling is a way in which we can practice love and let it flow through us in our work and lives. Frederick Buechner said “the place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” In this way we can practice and be committed to love with our whole beings, in our work, our relationships, our conversations and our movements toward our best selves and a better world. That kind of love is much bigger than a feeling, it’s both practical and spiritual. This kind of love is a movement into the heart of God and indeed a movement of the spirit.


The Inconvenient Truth

Inconventient Truth

In 1903 W.E.B Du Bois wrote in The Souls of Black Folk, “the problem of the Twentieth Century is the problem of the color-line.” Over 100 years later, that statement still rings true, it is playing out in the incidents in our cities, in disparities in education, healthcare and wealth, to name a few. Race, Racism, Systematic Racism, White Supremacy, Slavery, White Privilege and the nearly four century history and legacy of the abuse of the black body are not conversations for the faint at heart. These are not easy topics to explore, unpack and grasp if we are not ready for the truth, the whole truth. I’ve had the opportunity to hear from some of the nation’s foremost thinkers and historians talk about these things openly. I have also had the chance to discuss these topics with a dynamic group of community leaders who are committed to unpacking this hard truth and moving toward reconciliation. Despite our 400 year history and recent events in our nation, this gives me hope that we can look problems of the color line in the face, if we commit to facing the truth.

On Saturday, John Franklin from the Smithsonian who is involved in the efforts to build the African American History and Cultural Museum in Washington, DC spoke to the participants of the Community Trust building fellowship of Hope in the Cities. He gave us a brief history, with maps and numbers, of the transatlantic slave trade. He said that the Smithsonian wanted to begin the story of African American History with acknowledging that enslaved Africans stories did not begin when they arrived in America. His map showed the dispersal of African Slaves from 1500-1901 and it displayed how 15M+ people were dispersed around the world, only %5 of which went to the US. He noted that “the slave trade was one of the first forms of globalization,” and indeed his maps showed how the institution was a global enterprise.

The week before, I went to a talk by Edward Baptist, author of “The Half Has Never Been Told: Slavery and the Making of American Capitalist.” Baptists’ premise is that slavery contributed to the rise of capitalism, that slaves were commodities, the labor and collateral that allowed the US and other western nations to flourish. Cotton was like gold a few centuries ago and enslaved Africans cultivated and picked it free of charge to be bought, sold and processed all over the world. Baptist gave the audience a history lesson on the slave trail that enslaved persons frequently walked from Virginia to places west and into the Deep South. He spoke aloud the 49 names of specific enslaved persons who walked hundreds of miles, nearly starved and in chains during a particular 6 week journey. This reminded us of their humanity, how they would never return to their families, friends and previous ways of life. This happened to people over and over again for centuries, and this is the labor force that built our nation. Our entire nation has and continues to benefit from what slave labor build. Conversely, we also suffer from the consequences inherited from Slavery and Jim Crow, like racial disparities and the wealth gap. I left holding another nugget of truth, glad it was being told.

This Thursday, I went to a MLK Celebration at the University of Virginia with Ta-nehisi Coates as the speaker. Coates wrote The Case for Reparations article which appeared in the Atlantic Magazine last year. The article was astounding, so I was glad to hear him speak in person. He began with a Thomas Jefferson quote about how whipping slaves in front of one’s white children is passing down a legacy and normalizing the abuse of black bodies. He noted that we are shocked by the killings of unarmed black boys by white police officers without consequence because “we do not have knowledge of the country we live in.” What we are facing is a 350 year legacy and heritage of abuse of black bodies and that legacy is what we are seeing played out in our cities today. “When we see a man chocked and there are no consequences, we say something about who lives matter.” Coates said that we would do better if we “acknowledge our 350 year heritage in conversations on race.”

He thought the wealth gap was an obvious issue to tackle in our time. He pointed out that whites have 20X the wealth of blacks, “for every $1 of wealth whites have, blacks have 5 cents.” He also noted where we live matters, “nobody is asking why Micheal Brown lived in the neighborhood he did, why are the conditions there the way they are.” I am reminded that almost every neighborhood I have lived in was one divided by a color line. The best neighborhoods I have lived in were all white and the worst were all black and severely under-resourced. Again the problem of the color line shows up, its embedded in our history, our minds, the contours of our neighborhoods.

When asked what educational institutions should do, Coates replied “so much of the problem is education,” “students need a serious understanding of American History” and “freshmen at UVA should be reading Jefferson’s notes on Virginia, particularly the section on slavery.”

When asked how whites could get other whites to understand white privilege, he spoke of moving away from talking about white privilege (he doesn’t like the term and uses white supremacy, racist and racism), the “focus on individuals is myopic, we need to talk about systemic things… we have a systemic problem of heritage and legacy.”

He admonished the audience to “make a commitment to struggle for struggles sake.” That though it’s a hard truth to face we are responsible to our grandparents who went before us and our grandchildren that will inherit our country because “things we look away from the next generations sees.” Coates denounced the idolization of past leaders because it makes the kind of progress they achieved seem unattainable; “Martin Luther King was a man…and the men and women in the civil right movement were no smarter than we are.” He finished by saying “at some point we will have to decide we want a different heritage.” I came away enriched, inspired and determined to be a part in facing the truth of the past and building a different heritage moving forward. I read an editorial in the Richmond Times Dispatch on Sunday morning about Baptiste’s book and his visit that had the same sentiment that I was feeling that “there is hope in the cities, and we shall never hope in vain.”

I was encouraged by these events that the truth is beginning to be told, the whole truth. I mentioned to a friend that “our nation needs to do some shadow work, we have to wrestle with the dark corners of our soul that we would rather deny.” Denying these things does not make them go away, they persist and rear their ugly heads in other ways and wreak havoc on our nation, in our cities and our people, both black and white. Baptiste, Franklin and Coates reminded me that reconciliation cannot happen without truth, embracing the whole truth of our shared past. The truth will set us free if we let it be told in its entirety. In that telling and reckoning, I believe we will move toward healing and wholeness.

The God of the Bottom

shockhoe bottome night 1

I live at one of the highest points in the city, Church Hill. This hill on 22nd and Grace (Richmond Hill) has been a place of prayer since 1866. It was likely a place of worship and prayer for Native Americans centuries before because of its view and prominence. I can see the cities sky line from one side, a 270 degree view from another and the river if I go a few blocks over. This hill is a sacred and holy place. It’s a beautiful place. People come here to have an encounter with God and when they leave their face and countenance are visibly changed. It reminds me how Moses went up on Mount Sinai and came down with the 10 commandments and his face glowing. I am also reminded of high places in one of last week’s scripture readings from Isaiah 40, which admonished the reader to go up on a high mountain and sing good tidings about God:

9 You who bring good news to Zion,

go up on a high mountain.

You who bring good news to Jerusalem

lift up your voice with a shout,

lift it up, do not be afraid;

I recognize that this hill is a high place to lift up God’s heart for the city, for prayer, for the Good News of Jesus and of God’s rest and presence. However, about 5 blocks down at the bottom of the hill, Shockhoe Bottom to be exact, I found good news in an unexpected place.

Last Tuesday, I went to Tuesday Versus, an open mic which is housed in an Ethiopian restaurant. The vibe in there is chill, full of mostly grown and sexy young black professionals. Natural hair and stylish caps and clothes prevailed. When I walked in I was hit by some R & B jams blaring from the speakers aided by a live band. The place was packed and I knew it had soul. Just how much I would learn. I was taken aback and pleasantly surprised when a few of the performers gladly took us to church. First, a tall black woman with an asymmetrical red natural hairstyle, quieted the crowd with “Thank You Lord.” Another woman, with a green fitted shirt and pants and cap atop auburn locs, took us deeper into the heart of worship with “I know I’ve been changed.” The audience participated with the chorus with “an angel in heaven done signed my name.” The call and response was lovely and the woman’s voice reverberated throughout the crowd. The song lasted about 10 minutes and gave me chills. I forgot where I was for a moment and was raising my hands and singing at the top of my lungs. The spirit had overtaken the place, more alive and present then I have experienced in a church in a long time. I was reminded how God shows up in both high and low places. He is the God of the mountain top and the God of the valley, the low places, the mangers and the bottoms. God continued to appear in a spoken word poem a gentlemen performed about God manifesting in creativity, in a woman singing of the beauty of love, in a deep, soulful voice.

Advent is a season where we are awake and waiting for God to show up. I love how the spirit moves in mysterious ways, how God shows up in unexpected places, like the savior of the world being born in a manger. Jesus was present at Tuesday Verses, in the poetry, creativity and song, in habiting the people and the place. The performers were shouting good tidings from the bottom (a low place), unafraid and with joy. I am glad that I was awake and present at this appearance of Christ amongst his people. God is with us, that is good news.

A Walk Through History


During the third week in November, I finished Ben Campbell’s book, Richmond’s Unhealed History, went to the Library of Virginia’s Exhibit “To Be Sold: Virginia and the American Slave Trade” and walked Richmond’s Slave Trail. I learned many things, but what sticks out is that Richmond had one of the largest slave markets in the country. It is said that nearly 10,000 Africans a month were transported into and out of Richmond. This history was literally buried until a few decades ago and now it has been uncovered and highlighted. I was overwhelmed by the hypocrisy, cruelty and racism that is at the foundation our city and country. Facing the truth is not easy but uncovering these wounds seem necessary to move toward healing, toward reconciliation.

The same week, I attended the 2nd session of Hope in the Cities’ Community Trustbuilding Fellowship, a 5-month training for individuals interested in building bridges of trust over divisions in our community. The focus of the module was the impact of history. We explored how history is always in the room when community building, and it is also entrenched in our land and culture. One of the key things that always comes to my mind as a City Planner is how the interstate highway system, urban renewal and the housing boom of the 50’s and 60’s laid the way for white flight, suburbanization, sprawl, public housing projects and disinvestment in the city. In Richmond, I-95 went right through the city and obliterated, Jackson Ward, a prominent African American neighborhood. That and other highways paved the way for whites to leave the city for the surrounding suburbs. Richmond currently has the highest concentration of poverty in the region and Church hill has almost all of the public housing (which is slated for redevelopment) in the City. This is just one example of how the past and present are connected. It’s taken many of years of racism to get to where we are in America’s racial history. We can not continue to ignore the impact of past traumas on our current situation.

On Saturday, the thirty of us took a walk through history. We started at a confederate monument at Libby Hill Park. Libby Hill was likely a sacred place for Native Americans before colonization and we could also see the docks which would have unloaded enslaved Africans. How do we reconcile the story of Native American genocide and the establishment of the US, of Confederate soldiers and enslaved Africans? I am not completely sure, but we can tell both stories. Maybe we can even acknowledge the other’s hurt and/or ill will. We do not have to agree, but we can understand, forgive and move forward.

On the other side of the river at the Manchester docks, we traversed the woods enslaved Africans would have we walked through bruised, battered and traumatized. to be auctioned off. We joined hands as we walked, descendants of slaves and slave owners, Black and White, Latino and Asian. It was cold, uncomfortable and harrowing to think about, but also a testament of how far we have come. The disparities that continue to mar our landscape speak to how far we need to go. I hope we can go that distance hand and hand, linked together by a desire to build a community of equality, trust and mutual understanding.

While at the reconciliation monument, our last stop along the slave trail, I ran my fingers over the sankofa bird embedded in the sculpture. Sankofa can mean “reach back and get it” or represent the need to reflect on the past to build a successful future. As I think about the Africans who endured hundreds of years of slavery and the racial disparities and police brutality that exist today, I believe we need to fly on the wings of Sankofa instead of embodying ostriches with heads buried in denial and half-truths.

Thirty people begin to do that on a cold Saturday afternoon as walked through history together, hand and hand. I am encouraged that there is a diverse cohort of change agents interested in transforming the hearts and minds of disparate groups through dialogue that can lead to collective action. I believe acknowledging our history and hurts and entering into honest dialogue can begin to break down the stereotypes that lead to racial divisions, tensions and disparities that plague our cities. I was encouraged by these brave trustbuilders, their ability to face the past and willingness to move forward together.

Youthful exuberance


The other week the house has been full of youth. Their presence has make me wonder about what Jesus means to become as a child. The granddaughters of two of the residents were visiting. I thought they would be shy, but neither of them were. Both were full of life and conversation, bright eyed and very helpful in the kitchen. Anaya helped with cooking and Celia assisted in dish washing. I enjoyed their conversation. They responded to my questions with an openness and ease that was refreshing for a 10 and 11 year old. A— shared about a recent altercation at school and C—, some of her insights on the movie Brave. Perhaps they were just outgoing, but there was an eagerness to help and learn and share to discuss and receive. Unhardened and genuine.

During the same weekend we hosted 25 Jewish teens on retreat. Their Rabbi wanted them to have some exposure to Christianity. They were a fun bunch. I sat down at the table with a few of them and they were received me well and really knew how to dialogue and express themselves. I learned a bit about their lives and hobbies, whether it was drama, playing cello and how they prepare for their Bar Mitzvah. They have to lead prayer and the service for their Bar Mitzvah and also seem to take on leadership roles with helping in the Sunday classes from k-7. Perhaps that is why they seem to have such a strong sense of self and interest in others. A few of them were even interested in my life here and my work. When I started talking about rapid transit in the Richmond region, they all got excited. One young lady, thin, braces and with long blond hair, remarked that she would like to get to the city more. Her family lives in the county and they only come into the city for Temple. She thought transit would help. Another brown haired girl with rosy cheeks said it was strange that Richmond does not have a rapid transit system like other cities. They were all hopeful that it “could” happen here. As we finished up breakfast, the 4 of them thanked me for working on transit and thought it was admirable and necessary. I was astonished by their curiosity and understanding, it gave me hope for our future. These will be the people riding transit and running the region in the next 15-20 years. I thanked them too, as their presence filled this space with a youthful exuberance. They were a grateful bunch in general, offering profuse thanks after every meal as they stood stacking their dishes at the window as I washing them.

Maybe what it means to be like a child is: to keep our hearts open, unhardened and genuine and to approach life with youthful exuberance, gratitude and an eagerness to help, learn, share, discuss and receive. I am a witness that out of the mouth of babes and youth, can come wisdom, gratitude and sheer goodness.

Seeking the Peace of the City


“Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” — Jeremiah 29:7

A few months ago I was at a church ministry fair sitting at a booth promoting Bus Rapid Transit. One older gentleman came up and said “what does public transportation have to do with God?” I went on to quote a few scriptures about God’s desire to redeem places as well as people and seeking the peace of the city, I pointed out how Nehemiah rebuilt the walls of Jerusalem, and how the kingdom coming in my mind was a physical, social and physical force. He seemed disinterested in any explanation. Perhaps his mind was already set about what things are spiritual and apparently, transit is not.

Similarly, in September, I was at a Regional Planning District Commission meeting. It is a quisi-governmental body that coordinates and plans for regional transportation efforts. There another gentleman, a Transportation Planner, thought it was so great that a City Planner like myself came onboard the RVA Rapid Transit staff. He said “last year you had two pastors on staff, their job is to save souls, not get involved in transportation.”

At Richmond Hill we pray for Metropolitan Richmond 21 times a week, in specific ways, for its leadership, people and institutions…we pray for its health. Above the doors of Richmond Hill is the scripture “seek the peace of the city I have sent you.” I do not interpret that to mean just peace as in the absence of conflict, but shalom, things being made right and whole. I see bringing Bus Rapid Transit (A metro system on wheels…sleek, frequent and affordable) as an instrument of shalom. Why? Corridors and streets are what connect us as a region, to one another and our shared resources. Bringing Rapid Transit to Richmond in my mind is a movement toward thriving, promoting regional collaboration and reconciliation and seeking the social, economic and environmental prosperity of the region. That’s good news!

As my boss (who is a pastor) and  I attend meetings, give presentations and coordinate Rapid Transit together, I get to see what Pastors and City Planners have in common. At the heart, it’s the love of God, manifesting itself in love for people and wanting to see our city prosper so its people can prosper. Rapid Transit could be a point of connection which leads to reconciliation. Sharing public space like a regional BRT is one way we can engage across jurisdictional boundaries as well as racial, economic and generational lines. Rapid Transit also promotes the common good, improving the health of our communities by connecting residents to jobs, educational institutions, housing and other resources. It can also be a catalyst for visible transformation by way of new development, economic revitalization and the re-design/improvement of roads, infrastructure and buildings. Lastly, it promotes good stewardship of our environmental resources, as riding transit decreases our use of cars which improves air quality and the need for gas. It also decreases traffic so our time can be better spent and accidents which are costly to our health and finances.

Witnessing the response, excitement and possibility that is around Bus Rapid Transit has convinced me that it is actually a movement of the spirit and a sign of coming of the Kingdom. I get to participate in praying and working for the future of Metropolitan Richmond specifically in improving transportation, so we have a safe, reliable and efficient point of connection. That to me seems like Kingdom work to me, a holy calling to help save the soul of our city.